The Lagrangian Republican Association promotes the establishment of an independent and sovereign republic, which is based on the principles classical republicanism and classical liberalism. With classical liberalism we mean the tradition in political theory based on the works of Adam Smith and John Stuart Mill. In this post I will discuss Smith’s vision on the proper functions of government. Continue reading Adam Smith on the functions of government
This post describes a personal opinion of the author, and is therefore not necessarily representative of Republic of Lagrangia or the space movement in general.
Although I am a proponent of humanistic secular liberalism, I happen also to be pro-life, i.e. I oppose abortion, which I consider as a violation of the right to life, a fundamental right in classical liberal theory. Since I do not believe that this right can be denied on developmental state, I reject the slaughter of animals and consequently I choose to be a vegetarian. The idea you can be both vegetarian and pro-abortion, is in my opinion hypocritical.
However, unlike (some) many christian pro-lifers, I do support abortion in a very few situations: in case pregnancy is the result of rape or incest, the (mental) health of the mother is at stake or in case of serious defects of the foetus. A further difference between me and many “conservative” members of the pro-life movement, is that fully support both adequate sex education and the use of contraceptives. It has been proven that proper sex education (as opposed to “abstinence only”) reduce both teenage pregnancies and subsequent abortions.
Abstinence maybe an effective tool to prevent unwanted pregnancies, it is unrealistically to believe that abstinence only will solve this problem. Whatever you might want, people are going to have sex before and outside marriage, and it is in contradiction to liberalism to impose legal prohibitions against non marital sex.
The first step to eliminate the evil of abortion is to reduce the number of unwanted pregnancies. Contraceptives are essential for this, one thing the government may do is to distribute free or cheap (female) condoms in public spaces. Of course condom are not the miracle solution, although they may do a great job. People may forget to buy or use a condom from time to time, and condoms may break during use.
An interesting new way of contraception is discussed in Robin Baker‘s book Sex in the Future. Baker proposes a system in which people get sterilized at young age (16 or 18 for instance) and that their gametes would be stored ex vivo. When a couple wants to start a family they would retrieve their gametes from the storage and became pregnant through in vitro fertilization. Of course this program should be entirely voluntary, although it would be quite effective.
Another topic discussed in Sex in the Future, are artificial uteri. I discussed this in a previous post, although very shallowly. There many prospective uses for artificial uteri, we can think about career women who want to have children, but do not want to be pregnant because of their job, women with defective uteri or no uteri at all, male same-sex couples who want to start a family etcetera.
In these particular examples the pregnancy will start with in vitro fertilization, although scientists who are experimenting with artificial uteri (on animals, of course) usually transfer embryos from their natural environment to the artificial one. As far as I know, no scientists has ever succeed to establish a full ex vivo pregnancy. The possibility of transferring a foetus from a natural to an artificial uterus has a few prospective uses.
One example would be in case of pregnant woman who has died before her child was sufficiently developed to survive outside the body. Another example would be in case a woman who wants an abortion, but doesn’t fulfil to the requisites I mentioned above. If artificial uteri were available, a woman would be able to choose to terminate her pregnancy without killing her child.
In case the woman does not want to have a family, artificial uteri would enable the father to raise his child, provided he is both known and willing to have a child. Otherwise the child would become a warden of the state from the moment he or she is transferred into an artificial uterus.
Some pro-lifers suggest that adoption should be an alternative for abortion. I agree with them only partially. Their plans still force women to carry on their pregnancies to term, since giving up a child for adoption can only happen after birth. Artificial uteri will free women from this kind of compulsion.